DRAW IN WORDS

ONENESS

Introduction_ as an undercore in virtual dialogue, written for a physical composition. A summons to converge on years of meditating on drawing, painting, art in life, world.A portrait with innumerable abstractions in the act of creating. When read sequentially, I understand how these are related, how thought is a flow where the source is the same. It visits several spaces but understands them in the same light. You draw in the same network. They are places that I leave outlined by symbols (words) to unite you to the non-concept (painting). It is a bridge I build between moments, between Myself the sender and another, the receiver. Today, therefore, unattached, I understand the journey’s logic. It all begins with the Lands Project, when the inevitable abstraction has to go through the projection of landscape, a space independent from that to which we associate landscape, but a grasp of the invisible moments among visible moments. This was always the idea, the mission. To bring to the forefront that which is the impervious element of existence, of impermanence. In that instant, where everything is transformed and unseen, I, in my reality, materialize it in painting, drawing and writing.

It branches into chapters that reveal periods of Paint-Being. Here is the moment where the beginning is determined but the end will be left unwritten, since it is within the domain of the Future, yet to be drawn, to be lived.

 

I   _ Lands Project.

(…) Drawing that projects the intent of the Elements. The idea of an available mind, empty of any prior knowledge, of a contemplative gaze where everything is found for the first time, the totality within the action, seize the here and now, a moment with no time, no space, no limits between one who observes and one which is observed. Being the silent mind with no subject. Where things are unnameable. The name is a finger that points, but is not the thing in itself; it is what stagnates and prevents evolution. The Name is a concept – it ends up being a confined network of knowledge. If I only know little, I will only see little. And knowing does not mean understanding. When visiting images via the focus of my intention or comparison, I will be limited to the cubicle of my mind, with touching the essence of things.

The Verb is there to be seen. It has no name: the proposal that has the intent of touching the action of that which surrounds us and redesign through our gaze; the impression, in the sense of an idea of passage; the project that allows the manifestation of that which our idea reaches; the subtle Impression of the things and the environments that surround us.

Projecting something, co-creating it in an endless and purposeless architecture. Circular movements of constant shifts where change does not allow for stagnation. Everything transforms.Capturing those constant and invisible movements and moulding them. The’re frames that would otherwise be imperceptible to vision. It would be said that they didn’t exist. They are invisible impressions made visible.

The materials representative of subtle matter that constantly shifts, unite. From the start, coexistence is perceived to be impossible, but due to different presences, weights and spirits, occupy specific spaces and rhythms in a juncture of colours, values and textures designing the duty, the project.

Lands Project, is an invitation to witness tenuous, constant and cyclical transformations. A wandering of a more subtle vision and conscience that exists within us. An Abstract Impression of environments, structures and practises.

The subtle made visible, complementing the physical expression of what’s recorded. [ 2013 ]

II     _ LPF* | Lands Project. Fade (out/in)

 

   Drawing that plots destinations. This is the subsequence of a path that shows itself to be unending. Project for Landscape now reveals the standard of loss. The matter that is hidden from our eyes. In reality, we would suppose that the constant impermanence and that hidden state, which happens at every moment but is understood to be imperceptible, didn’t exist. 

   Lands Project shows us fragments of environments before they dissipated and became other ones. They are visions, that due to their fleeting existence, escape our evident comprehension yet overcome and are the path to another occurrence.
    In music, Fade, is the moment sound dissolves. It doesn’t declare its disappearance, but in reality becomes another sound that is inaudible to our perception. It is the Place for other geometries and organizations. It harbours other harmonies. It covers up mathematical dispositions, of unheard sounds, of natures that metamorphose. Everything renounces due to mutation and not due to absence. The compliance of that new reality only becomes necessary when it’s renewed by another. We do not feel that impermanence to be present, but we know it. Fade is the moment that precedes that passage. From one truthfulness to another. It is the opportunity to witness the moment that precedes another composition, another plane. If we unite the present image too much, we run the risk of not welcoming the next representation, but it will happen, again in Fade(in). That is the beauty of inconstancy. It is the continuous unveiling of projected passages from the centre to the Whole.

     Structural lines that bounce off and confounds our values, as happenings that alter our chimera. Nothing is found to be distinct and that attempt at decoupling can only bring turmoil. Perpetual movements of inconstant places. Separated from space-time. Thus, without dimensions, just hidden perennial instants.

Colours made from scratched lines reveal sketched Places that are confounded with other codes, that are exposed up to the point where our spirit is embraced. The Drawing with destination creates intents, where everything is unveiled countless times. It is the Verb, it invents the moment, creates the Place that contains Everything/Nothing.

* Luis Pedro Fonseca or Land Project Fade [ 2014 ]

 

 

III  _ Micro-Selfie, or the Absence of the Self Portrait.

 

Micro-Selfie, or the absence of the self portrait. The deconstruction of the acceptation of the Selfie by the micro rapprochement to a macro outlook. A demonstration of the co-dependence between scale and perception. The personification of universal cyclical micro-complexity, an example of a sensitive structure. Through it, the world, the pattern and repetition is materialized. It is a celebration inhabited by straight lines and curves, in the light and in the shade, that elevates itself in itself and matures somewhere. From an illusory three-dimensionality, just as the body is, it delivers itself to a seduction of non-linearity. It displaces the representativity of the real and submits to vision on another scale, that of natural abstraction, the microscopic existence of the Micro to Macro and vice-versa. This is another subsequence of Lands Project.

The idea that I am what I observe, builds in us a false sense of comfort, just as an image imprinted upon us exhibits the serenity of the concept. But what happens is that, when we get closer, we perceive that all is nothing more than a set of countless separate points of colour, not presenting any limit or story even when combined, and where once concepts existed, now only circular blotches that are confounded on overlapping planes. It is the discomfort of the permanent deconstruction/construction that organizes us without a limited structure.

      The cognitive perceptions generated by the mind’s eye are only submissions and categorizations the mind itself has created, they are automatic and involuntary disturbances stemming from the process of comprehension. We witness the new, then adulterated by the intellect that directs everything to the known, as if an automatic ideology. It is the mind seeing itself.

      The notion where such mental limits without concept do not subsist matters. Any volume is just, and still, a remnant of memory. What matters is remembering the constant process of impermanence once more. Legitimizing another scale, another fact, where another practise of reason survives, another perspective of countless quadrants with the possibility of co-creating a language without tongue, where Towers of Babel submerge.

These compositions are they themselves contaminated, but now they appear so as to be contaminated by the other. Not that which exists in the body, but that which, on the plane of unconscious knowledge, is surmised by osmosis. As such, at the same time that pure contemplation/action exist simultaneously, the genuine creative act will occur, the root of abstract praxis, and not the mastered reaction.

This tenuous, non-circumstantial plane is the instant where all Selfies are one, independent of who sees it or what is seen, without the individualized “self”, but a unified whole. |2015|

 

IV  _ Lands Project. Empty of Separated Existence.

 

Another procedural cycle, the same logic. Lands Project remakes itself once again, confirming its nature. The works know no separation between each other and the whole, they all belong to each other and move freely, encountering new solutions related to different realities. The imperceptible returns, as does the drawing, the secondary, the hidden, the attempt, the fleeting, the unstable and the array. A new intellectual extension, where such occurrences are watched, is again reclaimed. An indication of the eupathy is requested, where conscious breathing legitimizes the pattern that inspires the new order. Hidden analogies in the asymmetries and fractal irregularities are revealed, in the strokes and in the elevations. A manifesto to the abstract mind is predicted, where imperfection is associated to the moment of transformation. Painting lives from the acceptance of imperfections. The essential inevitability of mental design is transferred to the morphological concept of painting creating the illusory discomfort of lacking, the sense of vice or the idea of “already knowing” the praxis.

The inclusive observance of a knowledge that does not operate within the constraints of time is summoned, but completely connected, that exists beyond the visible integrated beyond “non-time”. To access this other perception, it is indispensable to reserve a stretch of time for contemplation/meditation.

The Time that I pronounce for observation is required for the alignment between currently used comprehension and a new understanding. The simplicity of movements that leave a wake, initially imperfect since they do not belong to the known values pertaining to the accelerated world, need time, humility and detachment to be noted. Painting requests that moment, that space, to discover the beautiful in its imperfection. When I pronounce beautiful, I do not refer to any Western concept, “essentially retinal” that does not demand nor allow that it summons to itself alone the fragment, drained and disordered of emotion. I refer to what is necessary to seize the essay, combined with imperfections, that hosts another aesthetic truthfulness, apparently of a free character, but that searches within itself for timeless rules. The Verb is touched with a gaze.

For a few instants, our vision has access to the geometric physicality produced by blotches and procedural shapes, that show us other possible facts, that decree to us a selfless commitment, so that the cycle can take place as if to reveal magnetic fields charged with serialization.

     A space is born, to our vision, where light converges and touches the shadow cyclically, replicating that fateful movement. Two-dimensional fields burst to fleetingly conquer three-dimensionality, such as the craving to create itself, without going through the Creator. It’s a moment of rebellion where there is no intent to honour the procedural premise.

All this apparent complexity hides a straightforwardness of spirit., a simple nature, a repetition, an evidence that only reveals itself to souls perturbed by freshness. Everything reorganizes itself again, they are endless cycles as well as without beginning, continuous, entities without time and in places with no space. One would say they do not exist, were it not for the three-dimensional ballast of the ready. The Eternal search. A nothing without end, empty of a separate existence. | 2016 |

V_ Empty Drawings.

The Drawing as a chain of ideas that become embodied. Constructions with endless lines of diverse forces and of an antagonistic character are engendered, that converge, bursting the limits of space. There is no division in this presence. It is its emptiness. The illusion of an disunited edification is refused in this relation of existences. Everything relates amongst itself, inside and out, like an infinite project. If it exists, therefore it belongs. If it belongs, it is. If it is, it is  Drawing, therefore, it lives empty of the separate entity. |2016|

VI  _ No Thing [ connu sous le nom de peinture ]

No thing, known by the name Painting. Let us talk of things to achieve the no things. The hasty mind attributes the title of thing to materiality. just as the non-name gives rise to the thing also. The plane of physical existence of the thing bequeaths it mobility and visibility, proving its existence, saying it exists, and therefore is, but that confirmation settles when the non-function, the non-subjugation, the non utility and the non-reproduction demands from it the independence of character of the no thing. The human being, body-matter, that transports itself from point A to B, the matter, body, thing, dresses in itself an omitted trinity, immeasurable, shapeless, that attributes another extension to it, the dimension of the no thing. It exists, but is not a thing. It reproduces on the physical plan, but has no copy. There is no copy that it exhibits. There is a trinity that belongs to it and removes it from the thing. Let us equally think of painting according to that trinity, something that contains three “somebodies”, Body, Mind and Spirit [1x1x1=1]. Without comparing itself to anything, therefore with no “for” or “against”, not being mine or anyone else’s, it’s Painting.

[1] Body or matter that forms que support and that allows it the mobility within space-time that the object holds and allows it, due to its tactile appearance, to recognize it and to frame it in anywhere. Matter, the body that admits it, the support that approved inexhaustible possibilities. Clairvoyant bodies, compositions that relate within colour, dryly streaked and wetly dragged, whether diluted or real solids of abstraction. The body of what is done, the manufacture, the know-how, cannot be underestimated, it is this way that the work is substantiated, but also cannot be the first motive for interest. It provides us with the visual opportunity of watching its correspondence and gives the author the power to recreate that which is carrying over to the material plane the creation of something that has happened in itself somewhere else. Time changes matter-shape via deterioration, but the essence is timeless. On the invisible plane, non.-palpable, if something exists that is dependent on an irreplaceable presence, even if it is physical, the plane of the thing is altered into a no thing. It is like a Being that Is beyond its matter. It is erected in another dimension.

[x1] The Mind, that which produces, which creates the concept that is reflected in the act, before during and after the action that joins sentences. The mental served itself of the author’s carnal body, of the supporting substance and the tangible plasticity. They are servants. We watch the mind to attend and understand its role. A deviated mind follows personality and emotions, it doesn’t touch the nothing that the artwork demands for it to happen. It is in that instant that everything risks being lost, when the mind tricks and aspires to serve other purposes, social pacts, vanities, well-proven recipes, understandings previously submitted to third parties and its own sadnesses, to me. An isolated me that abandons the matrix and begins to “glitch”, like some kind of computer virus that corrupts files and loses itself, summed up as a subjugated version of itself. From creator to created. Let us not disregard that which the mind also sees – the collective that reads the artwork according to the epoch and the culture, and reflects on the matter that has been exposed to its eyes. It observes through particular or sublime matters. It can also lose itself in its convicting webs that obey others. In reality, it is in the mind’s body that everything can be lost and become thing. When we let ourselves only be controlled by it, we are reduced to survivors, slaves disconnected from our immeasurability. We become a body that carries itself and moves, bankrupt in recognizing its exclusivity, consuming itself in an attempt to become a copy of an another.

[x1] Spirit, that eternity that resides inside the we-matter. The Spirit of the artwork, painting, absolute beginning that possesses three natures. The author, when touching the substance with their physical body, pledges their mind to the service of nothing and it is ethics that reveals the genius of authenticity and uniqueness of spirit, renewing the ascending moment. It is its unlimited nature that serves as a conductor to upon high. What arises does not occur again, it is a singular moment of existence that can only emerge from he/she that has placed themself in the act of creation of that moment, dispensing with themselves. At that point, another triad emerges, the he/she that joins the me (author) and to the you (Painting). The he/she is what is not to be not ours, beyond the rational and self-knowledge. It is a wisdom that rests against us and goes through us, but does not belong to us. The Cosmos reveals itself without words, they are unconscious gestures, uncontrolled by me, and it is within that conjecture that the no thing arises, it has overcome the materiality, the reproduction and usefulness of the thing, and exalts in its full existence. Let us speak, of Truth, Single Rule, that is the Essence contained within the third element of painting, the Spirit. When that happens, the spectator knows. They know it sometimes only through instinct. The encounter with the work is not explained, it is raptured just as the author was, and reminds them too, of their own vastness. There is no middle ground in Being. One learns to accept the moment, but does not learn to comprehend it. When the eyes of another it – public -, encounters another Being – artwork -, the no thing,they immediately recognize each other otherwise they will be strangers forever. They can see each other intellectually, but not their soul.

[=1] Trinity, that belongs to the essential code of no things. It is the matrix, subliminal divine proportion that shapes everything, nature, fauna and flora, Human body, DNA… expanding up to the farthest place. A gestative network of the eternity of the no things that structure the permanent unity with the Universe. A rationality revealed within circular movements until the infinite, preceding straight movements, included in the golden triangle, where beauty exalts the abstract configuration of the whole. Discovering the principles by which shamans have always conducted themselves. The existential aesthetic born from single universal ethics. We cannot reproduce Painting, we can also bestow upon it a QR code just we would any other product, but that does not make it reproducible due to being represented on the checkered virtual plane, remitting us to an idea of matrix. Music is perhaps the no thing that, when reproduced, does not lose its essence. Perhaps for it is an ethereal “copy”, that, for not being physical, resumes on the material plane. But other copies are impressions, both in the effective and figurative sense. The impression of the Moon is not the Moon in itself, the impression of an artwork, painting, is not the painting in itself, they are duplicates. They lack trinity more than three-dimensionality. Different entities. The zeal in its preservation and displacement, that which requires immaculately white cotton gloves, in the physical sense, but above all the conceptual sense, state that their candour should kindly touch all that which is imperishable, authentic and unique – the no things. Tendencies, technology and contemporaneity do not modify the metaphysical of the source, nor metamorphose the water, air, fire and earth, nor do they adulterate the abstraction of love, the physicality of birth or the divestment of the body when it dies. The trees remain standing, they grow vertically, they breathe and maintain an unparalleled identity. And does Painting remain, standing, singular, unique. If Painting should be judged to be dead, I state “the no things never die”.[ 2018 ]

VII  _ NO THING _ act II _ Analogue-Digital, the Conceptual Summit in Painting.

 

No thing, known by the name Painting, consequence of the genius of Trinity that banishes it from things. I once again pursue that thought with other concepts emerging: the Analogical and the Digital, the body of the artwork as a surface of action and reproduction. Within that reproductive there are two relativities that exist that I will use as measures of perception. I do not immediately associate painting to those concepts, because I find it more interesting to present them and meditate on them, but within a distinct conjecture, that of sound and image and how their capture and recording manifests itself. In this way, we step back for a better view.

The analogical recording is revealed via a wave that varies as a function of time and operates on curved lines. Its signal transits along a very ample frequency range and its values are infinite, touching all the decimal extremes that a number can contain. Digital recording is less complex. Its values have less amplitude across time and its frequency range only varies from one to ten, with its values only assuming whole numbers, rounding up the decimals. Its representation is organized into straight, cut lines.

Let us think now of the domain of sound. The analogical capture of voice or instruments is recorded just as it is, containing its minute nuances, unlike digital, that takes sound in parts, which are in turn converted into whole-numbered values, breaking it and joining it, to more easily capture and record it. A wave is also formed, but it is engineered by broken lines that join as points. Apparently, the “disappearance” of information os very slight, but in reality, the subtlety that characterizes the authenticity of the recording is gone.  The digital makes the reproduction and erasure of mistakes via the hidden cut easier, but by doing that it corrupts the essence forever.

When we speak of the digital domain of the image, the information is recorded as pixels that contain CMYK colours, whose form is square and converts the colour into one close to that of the original, a byproduct of the limitation in recording that, when reproduced, loses the  subtleties of its colours, even when resorting to Pantone, the so-called direct colours, that are closer to the original. In the midst of the capture of the analogue image, originating in the Renaissance period, recording is created by means of the action of light, and is applied to photography and cinema.  The limitation is much less since its recording is based on the sensibility of its capture. It is chemically implemented via silver salts that retain a plasticity and flexibility that are sensitive to the exposure to light, so as to capture the subtleties of reality.

Let us return to painting as an analogical behavioural interpretation of visual arts. The need of of doing a reproduction and converting it to digital, its complex essence is lost in apparent shapes. It is once again acknowledged that the Trinity exists because the sensibility of its essence does not allow its reproduction. When capturing a painting using digital photography we know that it is not the painting itself. Its reproduction, using whole values, loses its authenticity. It creates a reality of the artwork in question that is valid for other ends, but the original principle can no longer be found within it.

I manage to adhere to these hypotheses of information conversion of “analogical blotches” in visual digital replicas, broken by straight lines that duplicate cubes, squares that inscribe circles and gigantic circles charged with universe, that decompose when being circumscribed in squares again. I unify its fidelity simulator set and employ it with other dialectics. These digital reminiscences that gradually appear, without knowing they are being lured to be painting. Used as a visual inscription they are the squaring of the circle that will serve the two redoubling truths, and simultaneously, the elements help each other understand the hidden perception of existence. A straight line can never contain all the information of a curve, but its presence and visual representation her becomes structural in the de-codification of  divine construction. It is as if essential painting, which here is alleged to be analogical, stopped dominating within its complexity and for moments, was solved as if a Platonic grid of unexpected “pixels”  that make whole complex values of colour, converting them into a single one, girded within a square, without being removed. Not even the fear of being discovered nor its computerized hoax discourages it. When remaining registered on the surface that is the artwork, the painting submits itself to that invasion of square shapes and broken straight lines and converts them into virtue, and consents that it is signified by another truth. The Trinity stays there, but it took advantage of being discredited in its eternity and converted it into its ally in order to elevate itself, perpetuating itself as painting.  Painting, the no thing that does not perish. | 2019 |

VIII _ [ In Between ]

Prelude. Daydreaming in the form of affective contagion as a visual embrace. The works that manifest themselves in their causal perception as variations for another conjuncture,  but still far from what will emerge or perhaps is just the continuation of it … everything is thought of as free. A mirror of life where anything is possible.

[ Impossible is Nothing.]

A harbinger of being established without knowing when the entity prescribes. An inaugural stage for the resolution of something that does not prophesy an outcome. Conception of a distinct space-time, an emergent phenomenon that exists as a side effect of entanglement, an effect that incorporates time. A relational or procedural view of the Universe. A Momentum between realities. The metamorphic present in intimate expansion that opens a Portal to the sensitive, subtle future. With all the power of vulnerability here […] * | 2020

VIII _ [ OO ]* #01

Another juncture where the long-known fundamental state of the perception of the world now has an indivisible origin. A non-binary system is an unlimited YES, a phenomenon of superfluidity. That is the nature of this work. A simple non-mixed body that cannot be made from another body.

Whole number as a rule. Structural patterns, three-dimensional waveforms. Principle of Uncertainty. White light, as a consequence of spectral lines. Sun. Corpuscule. Essence in its essence. Strength resides in its vulnerability of Being. Matter that belongs to the 4% of matter in the observable Universe. It wants eyes close by, to be experienced, felt with all senses unto the centre. Magnetic moment. Self-completed details that belong to the ALL-matrix. Elemental particles that possess an intrinsic quantum property. Interaction with its own Spin.  An entire nature that creates the work’s unity. An echo of fullness, layers of eternity where architecture, once imperceptible, is now manifest as light. The details are the atoms of the piece. Solid Carbon Atoms that exist as graphite or diamond. Absolute zero of quantum effects, only observed and visible to a macroscopic scale of the spirit. Its mass has the centre of mathematics thought out, 1.36x95cm, which when multiplied by 2 results in the equation  [1+1=ONE]. Diatomic, diptych molecule. Apart they are complete, together they are whole. Singular character. Thus is its verb. Units that cannot be divided arbitrarily. Two singular works that as a pair form a ONE […] *

*Parts omitted in the true transcription of the piece (infinite cycles).

 

Susana Chasse 2021

(de)CODE, (de)COMPOSITION and the Seed of Doubt.

The Code. Universal Language. Poetry. The grammar of works broken down. Decoding something with its own rhythm. Algorithm. Geometry of primordial forms, patches. Some lines are evoked by minimalism, whilst others, seemingly disorganised, reveal their rebellious yet integral nature. These abstract lines incessantly call for a horizon upon which to rest the gaze, but the brutality of the movement and its structural truth unsettle that repose (the seed of doubt)

An oil on canvas reveals a figurative landscape upon arrival. Is the landscape the true matrix and code of the apparent abstraction, or merely a premeditated stimulus from the artist? The reaction will always be a condition belonging to the viewer and their emotional-experiential repertoire. It corresponds to decisions made in the past that dictate what we see in the present as it unfolds. And when does the manipulated present infect the past and the future itself?

An image conveys more than a thousand words.

(…) a melody is then whispered in the form of advice, and the calm of that initial landscape is used as a figurative code to harmonise the conceptualisation.

The elements of the individual composition are decoded as the stripping down and nakedness of the work. They have their own principle of incorporating matter: four architectures, four elements. In the absence of any other term, a metempsychosis takes place. When they meet, they transmigrate, they add together, they multiply,

they are added to, they compose themselves, they rise, yet they do not transmigrate within the cycle. The bug, in the process of union, is not an error, but a discovery and a recreation. The analogue meets the digital once more.

Ornamentation does not exist, nor does austerity have a place here; rather, there is a sweet kindness in the unveiling of magic. The RAW three-dimensionality of materiality, with an existence predestined for an end, provokes and brings forth the law of transformation where nothing is lost and another life begins, another cycle. Three volumes: cube : tetrahedron : sphere: they resemble stones for various hands to rearrange. Seed-symbols that generate, in the contemplative gaze of the participant, a space for other narratives to unfold and for impermanence to take shape in this new garden-landscape. Dust that creates an atmosphere for each to draw themselves. The Magic Circle is formed, and the body isolated within the work is protected by its trinity of sword in hand. The hand that created it, the hand that continually creates it.

The work is essentially anonymous, featuring heteronyms. This infinite, human-fractal code generates its own natures that transcend authorship and invite others to expand creation and the world. The timeless and eternal laws remain. Has the Code been decoded? Has the Composition been broken down? Has the Trinity been revealed?

Code for a new cycle.

SUSANA CHASSE

ISNESS

The Quantum Way of Beingness.

 

To be what is.

The intrinsic nature of authentic Being.

Existence itself. The Total Yes.

The Non-object of unchanging essence.

 

We might assume it to be self-evident, given that the self-evident is often overlooked, much like the cliché, which is rarely spoken of, let alone written down. The self-evident is a serious matter. It calls for an honest gaze that honours the moment.

The nature of reality, as authentic presence, is a conscious choice to signal the existential self-evident. A reflection that requires non-judgement. The importance of simply Being – Seeing reality as it is.

 

A work, painting or drawing, as an object, has a finite temporal cycle as physical matter. Once it existed without being, of a mutable nature, it metamorphosed in its communion and connection between movements, substances and materials, generating the infinite and timeless individuality where it IS.

Its physical characteristics, the material, are altered in the creative act. The paint transforms – from liquid to solid; the thickened pigment dissolves; the scratcher becomes a loose stroke in the mission of the one who acts, surpassing itself, transcending its original condition and rising to non-object Being. In the superimposition of these physical natures, the record of timelessness is enshrined. The purity of the act is intimately linked to lived and manifested ethics. This vibration transforms the line, the brushstroke, into a visible mark or symbol where that which Is is born.

 

Matter is debatable in its physicality depending on the quantum zoom we use as our point of analysis. Its ‘three-dimensional’ body and vibrational frequency change according to its harmonious composition. Its condition is changeable, yet free from the artificial and the discordant. Only the authentic resonates with truth. They are One. The same. What a celebration!

 

Quantum physics, spirituality, art and philosophy are layers of the same consciousness. Interconnection and uncertainty accompany the work not only in the subatomic world, but also in our understanding of it at macroscopic and personal levels. The way the mind perceives reality has a fundamental impact on how the work is processed in our eyes. What is certain is that it is always what it is and does not change in the presence of another who encounters it. The interconnection of all things and the illusory nature of reality may offer other perceptions, yet reality remains.

 

 

Abstraction possesses the freedom and independence of thought, words and forms, with disparate and diverse concepts that enable me to construct the intellectual reality I present to you. Author. In its genesis, there is no gender. The whole is non-binary. It is a sacred whole.

 

Passivity has no place in the equation. Contemplation and the fluidity of understanding nature as it unfolds before our eyes are part of grasping the process of becoming. Ethical, spiritual and physical action are the guiding forces behind the solution, and it is in the final work that the true state manifests itself. “Being in the world” in an authentic way.

 

The work takes on an eternal presence, free from the unease of finitude or non-existence. It is, and will always be, from the moment it is completed and presented to the world. It is a magical moment.

 

Things have an essence that defines them and makes them what they are, and they possess a real and concrete existence in the world. Such is painting. It goes beyond superficial appearance and is the true essence. It has moved from the world of ideas to the world of forms. Stains, colours and lines that touch the subtle world materialise in the concrete world and seek the unaltered essence. A presence that transcends time and space. It returns to the Word without ever having been before.

 

As in the Beginning.

 

SUSANA CHASSE 2024

Enter _

All existence lies within this command. Perpetual motion amidst chaos, a state of primordial confusion, within which we shall confine our action to generate something.

The greater the disorder, the greater the entropy. The lower the density of purpose, the greater the probability of innumerable configurations. In the universe of ideas, entropy acquires a malleability that leads it into an almost infinite space, were it not for morality or ethics entering the equation.

Our thought has always existed as a virtual reality – intangible. Ideas occur in a place without space, without control; they seem to be ours, but reside in the virtual ‘cloud’ we access. They are transient and do not belong to us. Today, sources are blurred; the clouds of information, which were once ideas in the ether, are now also repositories of ‘data’ far away and out of sight.

In this context, PROMPT is, in fact, what we choose as the directive for our actions and objectives. A positive directive is just as valid as a negative one. Knowing what one wants is just as important as knowing what one does not want. The search, the choice we make to write the exact prompt to obtain the information we desire, is an exercise in leadership. This conscious expression is what gives rise to action and, in turn, to its realisation, where human error is responsible for the breakdown of the machine and its performance. The process of realisation depends on the individual but involves a whole complex network of human-machine interactions, a system that operates through co-authorship. The machine fails due to wear and tear. The algorithm errs through deviations. This knowledge is essential to realise that everything else is our responsibility. In art, ideas, creativity, and realisation are a space for dialogue, a space for commitment. Everyone involved plays an important role, like the butterfly that flaps its wings here and causes a tornado on the other side of the world.Our breathing, our command and our action influence the greater whole. Based on the grammar of form, formal rules are developed that enable the generation, analysis and transformation of seemingly architectural forms and patterns arising from a matrix conceived from the artist’s own graphic vocabulary, which create and construct a narrative that later, in a third Act, calls for the involvement and commitment of a third actor, who will respond with an action of their own.

The painting in the exhibition, positioned as human input, linking the concrete prompt to digital derivations, combined with Artificial Intelligence, takes on a new dimension: the ability to automate, predict and adapt solutions based on real data creates a new work, a new artistic object, where the various planes existing within the physical process that is painting come to be experienced in a digital universe and enable the viewer to emulate the artist’s experience.

Thought takes on a declarative form, in the artist’s own handwriting; now, another arm—a robotic one—creates the written message from these commands (Prompt). The verb, the word, is born from the artist’s human hand and materialises in the writing of another arm. The message is intended to be clear: ACT as ONE.

It is on various levels – namely the universal plane of existence, known as the spiritual plane; the mental plane – the brain, the physical basis of the cognitive process; and within the networks of neurons that communicate via electrical and chemical synapses – that thought takes root. Our cerebral cortex, brain and heart could be compared to a ‘ULA’, the ‘great electronic calculator’, the heart of the CPU, the computer’s central processing unit, because, like us, it performs logical operations, calculations and data processing.

We are more than just physical and chemical matter. All our behaviour is underpinned by dynamic systems that are highly sensitive to initial conditions, making them unpredictable in the long term. A small change in the initial conditions leads to entirely different outcomes in the future. Computational processing is moving towards something closer to who we are. – The humanisation of technology. A new basic unit of information in quantum computing, the qubit, a unit that accelerates machine learning and the development of more advanced, non-binary AI algorithms, closer to who we are. By not thinking in binary terms, but rather by being able to overlap and access all the possibilities between ‘yes’ and ‘no’, our existence—with its infinite configuration and processing—is increasingly akin to the new quantum processing system, the ‘qubit’ or quantum bit. I call this ‘quantum thinking’. It is a practice of reasoning and cognitive elaboration that combines the ability to examine an issue from multiple perspectives, even opposing ones, and to understand the complexity of a subject. It is not a scientific theory about the mind, but a metaphor for the practice of disagreeing with oneself in order to enhance one’s capacity for argumentation, empathy and understanding. Whilst quantum physics studies the behaviour of subatomic particles, quantum thinking is the mind’s attempt to transcend binary thinking and analyse situations in a more comprehensive manner. It is not fixed and can be harmonised with consciousness. Let us consider the ‘collapse of the wave function’.

Quantum entanglement—a phenomenon that occurs when two particles are so closely connected that what happens to one immediately affects the other, regardless of the distance between them—brings us back to the concept of the Butterfly Effect and Chaos Theory. Quantum physics is usually probabilistic, as we can never know for certain what something specific will become, because it depends on external factors that destabilise it, such as temperature, sound, or movement; it cannot be measured, since it is energy without a material body; it is the epitome of entropy, just like our thoughts.

There is a mystery surrounding who we are, amidst the various hypotheses and actions. As we witness the emergence of Artificial Intelligence and its progression towards this non-binary system of information processing, we do not associate it with the way our brains function, yet they are identical. We are quantum ‘computers’, with heart and soul. Emotion enshrines human uniqueness. It is our quantum power. Our vibrational frequency, our decisions, influence everything and everyone. Do not collapse. Build rather than destroy. Let us care with enthusiasm. 

This exhibition is a reflection on the dawn of a new era. Everything is becoming increasingly interconnected. On the surface, we fail to realise that these connections empower us rather than limit us. They are boundless.

Here, they have empowered me to think, create and bring to fruition works that would otherwise never have seen the light of day. To build, to create, with different materials, with different tools, a mirror of contemporaneity, of the present time, a symbol of freedom. The heart and soul remain driven by the same concern for the future, humanity, commitment, empathy and the urgency to create beyond the comfort zone and the familiar.

PROMPT/ACT; whenever we act, we command the world. A person’s life is more than just a person; it extends beyond the self. Let us cross various worlds, let them touch, let them live, without bubbles. To be radical in this scope, in this inexhaustible immersion. Art with meaning and purpose. Action for individual eternalisation, being One as the Whole.

Susana Chasse 2025

[ This text did not use ChatGPT or AI. ]

KINDNESS IN DRAWING

The work of a beginner – that is, what is put down on paper – should be observed by the beginner alone and not judged.

Judgement is usually associated with a lack of knowledge and, in most cases, with a degree of self-criticism, since it is expressed in phrases such as: ‘I don’t like it’, ‘I can’t do it’, ‘it’s badly done’… all these phrases carry a strong emotional charge and a negativity that is harmful to the person perceiving them.

It robs them of power and places them in a vulnerable position. It is well known that when we are emotionally involved, in whatever context, our capacity for discernment is reduced.

When the novice student is asked not to judge what they are doing, they are asked to suspend their mind and not to identify with what is taking place.

It is extremely challenging, because the first reaction is the desire for a final result that matches a particular aesthetic idea.

When we draw with a meditative attitude—that is, drawing as an action in the moment, without comparison to either before or after—our mind is silenced; it is in the present. It comes to embody the presence of the one who contemplates. At that point, non-judgement can make way for kindness. The kindness of one who does not judge oneself. Who accepts the action as part of the individual process.

In this way, by not judging ourselves, we create the space to accept the process and to accept ourselves during it.

The clarity of an initiate arises from the contemplation of oneself and of evolution,

without yearning for results within a space-time continuum, created by a so-called romantic mind, Work/Artist. Expectations (future) and fear (past) lead to reactive behaviours that distance us from a clear vision of the present moment.

By being kind to ourselves, not reacting with judgement, we create space to look at others and the environment around us in the same way.

Thus we will be able to See not only in drawing/class, but also in daily life. And there, meditation is brought into everyday life, where everything happens and where the other ‘school’ is always present.

There is no separation between what is taught in the classroom context and our daily lives. It is all the same.

If we develop human capacities in the classroom environment, the consequence will be, at best, that we see this same awareness reflected in our daily behaviour.

Kindness is something we find and can apply to everything we do. It begins within us. Drawing is a real and tangible manifestation of this process. It gives us the opportunity to draw with kindness, to be gentle and clear with ourselves.

The clarity of vision reflects quality in the drawing, a quality that demonstrates the ability to observe beyond space and time. Beyond concept and preconception.

Susana Chasse 2011